Helen Sperling died
last week at the age of 95. She survived Buchenwald. A significant portion of
her life thereafter was devoted to reminding others of what occurred during
those World War II days.
Helen lived most of her
free adult years in Utica, my home town. A close friend Sharon Smith knew
her well. I did not. Sharon frequently spoke of her.
I met Helen only once at
some gathering. We were introduced. It was a hello, how are you, and on our
separate ways.
Helen's story sad. Hard
to believe, unless a person shared her death camp experiences.
Helen lived with her
parents and brother in a small Polish town near Warsaw. Her father an architect.
Her family middle class.
As a child, Helen was
spoiled, pampered and imaginative. She was at home on vacation from college
when the Germans marched in. Her first recollection is that of
"boots.....the ugly, ugly black boots" the Nazis wore.
The Nazis stormed into
her home. They emptied the drawers and closets. One sat in her father's chair.
He shoved his booth in her mother's face. He then threw some of the family's
fine linens at her. The German yelled....."Polish them!" Helen helped
her mother.
That day was the
beginning of six years of helplessness, humiliation and degradation.
The family was first sent
to a ghetto. Then to prison camps or death. Her parents were sent to their
deaths. Helen was transferred to Ravensbruck, a transition camp. The last stop
before a death camp. She was subjected to manual labor. The purpose of the
labor was to break the prisoners' spirits. Her time there she describes as
demeaning. She lived in squalor, hunger and fear.
Helen says, "You did
not realize who your friend was and who was your enemy." She had a close
girl friend before the Nazis arrived. Her closest girl friend. It was her girl
friend's birthday. Helen escaped from the ghetto for a short time. Her purpose
to wish her girl friend a Happy Birthday. Her girl friend was a gentile.
She telephoned her girl
friend. Helen was received with all kinds of racial slurs. At that moment,
Helen says ".....something dreadful happened to my soul."
Helen was transferred to
Buchenwald. A death camp.
She has memories of the
cattle cars and sorting. The sorting involving a German officer telling her
when she arrived at Buchenwald which of two lines she was to get into. One you
lived, the other you died.
Helen was selected for
the live line. She was young and strong. She was able to avoid the death part
of Buchenwald for that reason. She was directed to the work phase of
Buchenwald.
She was made to work in a
munitions factory. She and other prisoners produced artillery shells.
When the guards were not looking, they did whatever to produce a defective
shell. If caught, it meant death. Fortunately, Helen was not caught.
She describes the destructive activity as revenge. It kept their spirits up.
Living quarters at
Buchenwald were terrible. Filthy, cold, crowded. Food was limited. One piece of
bread a day and whatever other slop was provided.
Each barracks/living
quarters had a "block supervisor." Also a prisoner. A trustee of
sorts. The block supervisors had all kinds of privileges, including beating the
other prisoners. Which was done frequently. In some instances to the same prisoner
daily.
Helen's block supervisor
was a prostitute and murderer in her former life. She frequently stole Helen's
bread. The block supervisor did treat Helen good in one respect. Helen wrote
poetry. She needed paper to write on. The block supervisor at great risk to
herself would steal paper for Helen to write on.
Helen recalls the block supervisor thusly:
"She still owes me the bread, but I owe her my humanity."
Beatings by block supervisors and
Nazi guards were constant. Helen owed her life to her fellow prisoners. On
several occasions, she was beaten so badly that she was still bleeding at
roll call time in the morning. Her fellow prisoners would hide her in the back
row. In winter, red blood was obvious on white snow. Bleeding was not
tolerated. The Germans would put such a bleeding Jew to death immediately. Then
and there on the roll call field.
Helen says she constantly
wondered while in Buchenwald why no one came to save her and the others.
Buchenwald was liberated
in April 1945.
Helen was going nowhere.
Except to a hospital. She was too sick. She was hospitalized for three years.
When liberated, Helen was suffering from kidney cancer, pneumonia and
malnutrition. She weighed sixty pounds. She also was infertile. No longer
capable of bearing children.
At some point, her
brother found her.
Helen immigrated to the
United States. She met Leon. Leon was another Holocaust survivor. They married.
Lived in different parts of the United States before settling in
Utica. They adopted two children.
One day, Helen's daughter
came home from school crying. The other children had called her ".....a
dirty Jew."
Helen was incensed. She
hurried to the school and confronted the principal. Helen insisted that she be
given the right to speak to her daughter's classmates the next day about
anti-Semitism. She was given permission.
Not knowing exactly what
to say, Helen decided to simply tell her story as told herein thus
far. The impact on the class was astounding. She was invited to return every
year thereafter to speak to the succeeding class.
The name calling and
her first talk to a class took place sometime in the mid 1970s. Helen was not a
public speaker. Her words made an impact, however.
Helen caught hold. Word
spread. She was asked to speak everywhere. She gave the same talk three times a
week for years. At colleges, universities, public and private
high schools, police academies, monasteries, and churches. She gave these talks
into her ninety's. In central New York and through out the northeast.
It is seventy years since
the end of World War II. Helen's basic thrust was her
concern that despite the lessons of the Holocaust, genocide has been ongoing.
The story of the six million Jews has not taught man a lesson. The world stood
by quietly while the Jews were being exterminated. Such conduct can never be
permitted again. Speak up, yell!
Helen told her audiences
that there was an Eleventh Commandment: Thou Shall Not Be a Bystander. No longer
remain silent.
We talk about the
genocides worldwide. Do we really do anything about them?
Some of Helen's words
I would like to share with you.
Helen started each
of her talks with "Hello, my name is Helen Sperling. I am a Jew and a
survivor of the Holocaust."
Regarding those who stand
by and do nothing as genocides occur: ".....a mistake. You cannot be a
bystander. A bystander is someone who helps the evil."
"There is no closure
for a survivor. I tell the stories of what happened because they help me to
survive."
"Ninety nine percent
of survival was sheer luck."
Regarding survival:
"A little bit of it was hanging on to dignity. Once you lost that, you
didn't have a chance."
At the end of one
Helen's talks, a student asked whether she could forgive the Nazis.
Helen's answer: "The issue is not whether we can forgive the Nazis, the
issue is whether we learned the lesson - genocide continues to occur in our
world.....we have not learned our lesson."
Helen challenges students
to "Go and save the world!"
"I still don't
believe it happened."
The memory "never
stops hurting."
"The days are mine,
but the nights still belong to Hitler."
Regarding hope and
dignity: "You can live without food for a long time and without drink or
anything. But you cannot live without hope and without dignity.....the Germans
were trying all the time to take it away from us."
"We do not have the
right to be silent. The Eleventh Commandment is Thou Shall Not Be A
Bystander."
Rest in peace Helen
Sperling. The first true peace since that day the Germans entered your home.
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